Posts Tagged ‘Paula Humfrey’

Original Post: 21 June 2013

Posted from: Rob Crabtree –> One People United

https://www.facebook.com/groups/204465726371589/permalink/210477465770415/

Towards our NOVA GAIA – History in the Making

‘The Royal Oath of Honor Council: A History of the Beginning of the End’
A further inquiry into the SWISSINDO Trust

by Paula Humfrey, Ph.D
25 June 2013

INTRODUCTION
What if we all have the opportunity right now to give the best of ourselves and, at the same time, be supported and rewarded for being those multi-variant selves, no matter what our range of interests is, as long as we do no harm to another being? Whose signature do you need to see on paper to believe that this is a very real option in this precise moment of now? Consider whether you’re persuaded by the concept that sufficient funds exist and are available to us, this summer, to underwrite not only a global debt jubilee, but also to sustain a return of the people’s value to the people—because we are all equally the beneficiaries of the world’s wealth. It’s an entirely open question who really rules the world. It depends on which lens you want to use. The trust that is now formally prepared to underwrite this global initiative has been misused at an international level. In February of this year, the Trustee of the SWISSINDO International Orbit Trust, Mr. A1.Sino.AS.S“2”.IR.Soegihartonotonegoro,ST, has deployed the One People’s Public Trust UCC filings to legally declare an end, worldwide, to corruption, collusion and nepotism (known in Indonesia by the acronym KKN: ‘korupsi, kolusi, nepotisme’). The people of the earth are presently afraid to retire old systems of government, banking, and judicial structure because they don’t know what will replace them, even though the complete corruption of these institutions is killing us all—softly and slowly or hard and fast, depending. This paper aims to resolve that equation by presenting the logic of a robust new framework that will handily support our transition to life on a much better planet.

PART 1: SINO AND SWISSINDO – PRINCIPLES OF PEACEFUL COEXISTENCE

On June 2, in honor of Mr. Sino.AS’s birthday, SWISSINDO officially published a document titled PRASASTY KERATON CAKRABUWANA DAN SUMPAH CARAKA and subtitled ‘Royal Oath of Honor Council: A History of the Beginning of the End’. This declaration commemorates the establishment of the world’s first CVAC (Creation’s Value Assistance Center), which creates the legal structure that makes possible SWISSINDO’s distribution of funds to all the people of the earth, a value that Mr. Sino.AS understands was stolen from us all through ‘korupsi, kolusi, nepotisme’. This is a model CVAC, the first of its kind. Interestingly, for SWISSINDO’s purposes it is also a kingdom. This kit comes complete with a king, so it might be best to consider what the CVAC called NEO THE UNITED KINGDOM OF GOD SKY EARTH is all about, exactly.

Included among the precedents that Mr. Sino.AS cites are the following. He takes his precepts from the tenets of Pancasila; from Indonesia’s Declaration of Independence as a republic under Sukarno in 1945; from the 1948 U.N. Declaration of Human Rights; from the 1955 Bandung Conference of non-aligned nations, hosted by Indonesia; from the 1963 Green Hilton Memorial Agreement between American President Kennedy and Indonesian President Sukarno; and from Sukarno’s ‘Supersemar’ initiative of 11 March 1966. Let’s take a look at the relevance of each precedent to Mr. Sino.AS’s vision of the global project now at hand.

The short clip linked below is an audio file of Sukarno reading the Indonesian Declaration of Independence along with a most striking photo of young Sukarno standing in a garage in front of 500 people, surrounded by student revolutionary representatives, early in the morning of 17 August 1945. Here’s the back story: The Japanese, having supplanted the Dutch over the course of World War II as the colonial overlords of the Indonesian Archipelago, had experienced the horror of nuclear annihilation at the hands of Americans just ten days earlier. The students knew that there was only one, very finite, moment available in which to propel the Indonesian peoples out of colonialism, and they seized it. The night beforehand, Sukarno was pulled to a safe house and handed the Declaration that he read from the garage at dawn—and so the Republic of Indonesia was created.

“Indonesian Proclamation of Independence, 17 August 1945”

http://www.youtube.com/watch?v=fZUYcCr4r2Y

Mr. Sino.AS evokes that event as emblematic of the moment we have before us now. We have arrived at a singular point of historical time in which it is truly possible to return the value of the world to all of its people. Mr. Sino.AS wishes to seize this moment, and he invokes student participation (‘the youth of the world’). He sees students as the activist inheritors of all that is good.

During his long tenure in power as President of Indonesia, Sukarno was most productively concerned with developing the political philosophy of Pancasila (pronounced [pantʃaˈsila]), the official ideological foundation of the Indonesian state. This is Sukarno’s greatest legacy. Pancasila consists of two Old Javanese words (originally from Sanskrit), ‘pañca’ meaning five, and ‘sīla’ meaning principles. Thus Pancasila comprises five principles held to be inseparable and interrelated:

  • Appreciation of the one and only Creator, (in Indonesian, Ketuhanan Yang Maha Esa);
  • Just and civilized humanity, (in Indonesian, Kemanusiaan Yang Adil dan Beradab);
  • The unity of Indonesia, (in Indonesian, Persatuan Indonesia);
  • Democracy guided by the inner wisdom in the unanimity arising out of deliberations amongst representatives (in Indonesian, Kerakyatan Yang Dipimpin oleh Hikmat Kebijaksanaan, Dalam Permusyawaratan dan Perwakilan);
  • Social justice for all of the people of Indonesia (in Indonesian, Keadilan Sosial bagi seluruh Rakyat Indonesia).

In addition to Pancasila, Mr. Sino.AS also philosophically links his GOD SKY EARTH initiative to the principles of the 1948 U.N. Declaration of Human Rights, here paraphrased to match Mr. Sino.AS’s articulation of them:

  • • Whereas recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world,
  • Whereas disregard and contempt for human rights have resulted in barbarous acts which have outraged the conscience of mankind, and the advent of a world in which human beings shall enjoy freedom of speech and belief and freedom from fear and want has been proclaimed as the highest aspiration of the common people.
  • Whereas it is essential, if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression, that human rights should be protected by the rule of law,
  • Whereas it is essential to promote the development of friendly relations between nations,
  • Whereas the peoples have reaffirmed their faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women and have determined to promote social progress and better standards of life in larger freedom,
  • Whereas the peoples have pledged themselves to achieve, in co-operation with one another, the promotion of universal respect for and observance of human rights and fundamental freedoms,
  • Whereas a common understanding of these rights and freedoms is of the greatest importance for the full realization of this pledge,
  • Now, Therefore THE PEOPLE proclaim THIS UNIVERSAL DECLARATION OF HUMAN RIGHTS as a common standard of achievement for all peoples and all nations, to the end that every individual and every organ of society, keeping this Declaration constantly in mind, shall strive by teaching and education to promote respect for these rights and freedoms and by progressive measures, national and international, to secure their universal and effective recognition and observance among the peoples.

Mr. Sino.AS recognizes that the above are principles that we, each of us, must start to apply in full self-responsibility if our CVAC initiatives are to succeed. We, the one people are now free to choose our own actions for ourselves, as long as we each stand in full responsibility and liability for those actions. As Mr. Sino.AS envisions the role of GOD SKY EARTH, the initial mission of the CVAC is to deploy the principles of Pancasila and the Declaration of Human Rights to improve on an international plan that almost became possible in 1963:

“In 1963 the gold that had been entrusted to the care of President Soekarno was recalled by the Nations to underpin the issuance of further US Dollars in order to further facilitate international trade. Under this Agreement, Soekarno (as the International Trustee Holder of the Gold) began the process of repositioning the gold that had earlier been entrusted to the care of the Indonesian People, back into the banking system to create a fractional backing for the US Dollar.

“The potential of this agreement led to Executive Order 11110 issued July 1963, which would have provided the Department of the Treasury the power to issue United States Dollars. Within two weeks after signing the Green Hilton Agreement which would have then enabled consolidation of EO 11110. Kennedy was assassinated a few days after his signing of the Green Hilton Agreement. With the death of Kennedy, the authority granted to the Treasury was never taken up.” [see Resources, “The Green Hilton Agreement (Geneva 1963)”]

This plan, which never came to fruition, laid the framework for the international cooperation that has now resulted in the GOD SKY EARTH concept.

PART 2: THE SWISSINDO TRADITION OF PROTECTING DEVELOPMENT INITIATIVES

Post-colonialism is a useful tool for explaining and responding to the cultural legacies of colonialism and imperialism; it considers the human consequences of controlling a country and establishing settlers for the economic exploitation of the native people and their land. An important post-colonial story unfolded dramatically during the Bandung Conference of 1955, hosted by Indonesia. The Bandung Conference was co-sponsored by the governments of Burma, India, Indonesia, Pakistan and Sri Lanka. The sponsoring nations brought together 24 additional nations from within Asia, Africa and the Middle East. Because the process of decolonization was still underway in many places on earth, the conference delegates took it upon themselves to speak for other colonized peoples (especially in Africa) that had not yet established independent governments.

At the conference, the delegates did an amazing thing. They debated and subsequently resolved key principles for national and local communities coming into full independence in the aftermath of colonial rule: political self-determination, mutual respect for sovereignty, non-aggression, non-interference in internal affairs, and equality. The delegates signed a communique at the close of the conference that indicated their serious objectives: the promotion of economic and cultural cooperation, protection of human rights and the principle of self-determination, a call for an end to racial discrimination wherever it occurred, and a reiteration of the importance of peaceful coexistence.

The delegates built upon the Five Principles of Peaceful Coexistence, which had initially been worked out in negotiations between India and China in 1954. Those principles stand as an alternate, complementary version of the Pancasila principles laid out by Sino above—they come from the same root. Both seek to build solidarity within and among recently independent nations. At the time of the conference, non-European countries were forced to carefully negotiate their relationships with both the west and the east, and they were the locus of considerable collateral damage. Many territories were either engaged in fierce decolonization battles or facing the challenge of becoming autonomous nations even as a new global, neocolonial framework was being imposed on them. This is an era now finished, per Sino’s GOD SKY EARTH initiative.

The SWISSINDO Trust, while waiting patiently for its opportunity to fund development on a truly global scale—an opportunity that has now arrived—partnered with OMD (Organisation Mondiale de Développement or, in English, World Development Organization), which was originally established in Paris in 1901 and is currently characterized as a United Nations ECOSOC Consultative Member and Non Governmental Organization. OMD has been working with SWISSINDO for the past decade to provide funding for international economic development and to assist its implementation with revolutionary technological tools.

Under the direction of OMD, SWISSINDO has for the past decade had a funding program in place for projects that respect the tenets of the Bandung Conference, which are these: effective political participation in a new international democratic framework fueled by real grassroots energy to seek democratic participation at the national and local level. However, Mr. Sino.AS asserts that since the mid 1960s in particular, “global crisis and corruption swept across the line, executive, legislative, judiciary.” The net result has been the failure of “ECOSOC related Conventions and human rights law, [and] the Universal Declaration of Human Rights (UN-1948).” Mr. Sino.AS names in particular “money laundering conspiracy and a variety of covert transactions on Product Exhibit A. UBS Gold Certificate-Instruction and Exhibit B. UBS-Mortgage Obligation Certificate Statements, scattered throughout the territory of the Republic of Indonesia and throughout the banking system.” Mr. Sino.AS now envisions a new trajectory, and he has the signing authority to put his plan in place.

SWISSINDO has historically funded OMD’s programs via the utilization of physical metallic assets and monetary assets currently held in the largest commercial banks and institutional banking organizations throughout the world, including the World Bank, the European Central Bank and the Federal Reserve System. Indonesia has been described as one of the most governmentally corrupt nations on earth. At the same time, however, the ancient royal houses of the Indonesian Archipelago are leading the world to fight for freedom from economic enslavement. Mr. Sino.AS’s remedy is connected OMD’s banking apparatus, which will now assist in the disbursement of value to all the people, globally.

PART 3: GOD SKY EARTH IS THE FIRST CVAC

Mr. Sino.AS does not seek to change any existing economic systems that are doing no harm. Rather, he wishes to offer everyone, globally, the first CVAC structure as a carapace of protection under which funds can be disbursed. Mr. Sino.AS’s main intent is to preserve existing systems wherever this is possible. He does not wish to harm any other living being nor see any harmed. Here, Mr. Sino.AS’s metaphysical sense comes through strongly. Indonesian culture has retained a focus on ancient metaphysical principles that have been discouraged in western culture. GOD SKY EARTH has been created entirely to suit one sovereign being’s interaction with the needs and desires of like-minded others. Indeed, we expect this of the participants of every CVAC on the planet. GOD SKY EARTH cannot be regarded as a kingdom in any of the usual western historical senses of the term, because the CVAC structure is entirely non-coercive. Similarly, it is not necessary to subscribe to the tenets of one particular philosophy or ecclesiastical doctrine in order to be receptive to the underlying values that Mr. Sino.AS endorses, as they are universal. This is the New World Order entirely defanged.

As the 681st King of Kings, Mr. Sino.AS wishes to introduce and endorse his own CVAC recommendations for governance (not government), according to which each participant affirms that they stand in full self-awareness and declares that they are willing to become a citizen of the kingdom of the world. As a citizen of the kingdom of the world they affirm their planet’s commitment to a civil world government founded in principles of universal values, the basis of the law of the world. As a sovereign being participating in the kingdom of the world, they consciously affirm their inherent responsibilities and rights as a legitimate member of the world community. Sino concludes that the principle of unity above all is a civil commitment to preserve planet earth.

The collateral supporting the accounts that GOD SKY EARTH proposes to grant directly to the people of the world is collected under the SWISSINDO Trust designation ‘Exhibits A and B’. The backing for these accounts consists of 74,760,920,184 kilograms of collateral gold, stored throughout the Indonesian Archipelago. Traditionally, by “master agreement” (and prior to Mr. Sino.AS’s change of plans), Mr. Sino.AS has handed the dividends of the interest-bearing accounts backed by this gold to 25 countries through the U.N. and the World Bank. These are the off-ledger accounts that have been funding the world’s corporations, including the world’s corporate governments, for decades.

Witnessing that there is “global change and fiscal strain and demand of a monetary nature,” Mr. Sino.AS has declared that the Committee of 300 and the United Nations have now received sequential audits performed on behalf of the SWISSINDO Trust, and so are amply informed of both his plan and his authority to execute it. These audits are represented in the Declaration as “ASBLP Final Report 1900-2008, ASBLP-0333902-2010, ASBLP-Audited Accounts 0330-2012 Data Sheets INFINITE BANK STATEMENTS (Supervision: The Committee of 300 – The World Bank Group)”. The document proclaims that the Committee of 300 and the United Nations have now had the opportunity to review the changes Mr. Sino.AS has made to the plan for disbursement of the global collateral accounts, per audits of the Trust’s Infinite Bank Statements as supervised by the World Bank. Because the Bank for International Settlements (and all subsidiary banks globally) have now been lawfully foreclosed by the UCC legal filings of the One People’s Public Trust, SWISSINDO seeks to establish an alternate route for disbursing the funds of the Trust to all of the world’s people directly. In technical terms, this is not a complex matter. The means of bypassing the existing banking system is straightforward.

Mr. Sino.AS’s instruction is for the asset-based funds that will enable the transition to be disbursed via a series of CVACs that for the sake of convenience he calls the ‘5 Continents’: Asia, Africa, Europe, Americas, and Australia. The people called to manage this transition will work under the following auspices: “UN-SWISSINDO-OMD for Europe; UN-MUN-SWISSINDO for Asia, UN-SWISSINDO (OPPT) for Africa, the Americas, and Australia.” In implicit acknowledgement of the student revolutionaries who have been critically important to Indonesia’s history as a republic, Sino avers that this is “the new generation of the best in the world as the messenger of GOD, the Lord Almighty, Creator of Heaven and Earth.” Sino proposes to pay out a series of accounts numbered 1-11 to “all participants”, which is to say to the global human population. The funds go to all “7 Billion people on Planet Earth (5 Continents) with the Global Key Master Plan” that has been in development since the time of the Declaration of Indonesian Independence, but which had been subverted by large corporate organizations and institutions that have now been foreclosed.

Mr. Sino.AS recommends that members of the GOD SKY EARTH CVAC stop “the bankers and heads of government who have been violators of human rights (UN-1948) since the start of the Republic of Indonesia, and which have inhibited the management of the assets” known to westerners as the Global Collateral Accounts. Accordingly, he invokes the power of the Supersemar:

“The Supersemar, the Indonesian abbreviation for Surat Perintah Sebelas Maret (Order of March the Eleventh) was a document signed by the Indonesian President Sukarno on 11 March 1966, giving the army commander Lt. Gen. Suharto authority to take whatever measures he ‘deemed necessary’ to restore order to the chaotic situation during the Indonesian killings of 1965–66. The abbreviation ‘Supersemar’ is a play on the name of Semar, the mystic and powerful figure who commonly appears in Javanese mythology including wayang puppet shows. The invocation of Semar was presumably intended to help draw on Javanese mythology to lend support to Suharto’s legitimacy during the period of the transition of authority… In effect, the Supersemar came to be seen as the key instrument of the transfer of executive power.” [see Resources, “Supersemar – Surat Perintah Sebelas Maret (Order of March the Eleventh)”]

Sino acknowledges that the existing government and banking bureaucracies constitute a harvesting system. This debt slavery system can now be replaced with an asset-based system of credit that eliminates usury. The UCC legal filings of the One People’s Public Trust foreclosed existing banks and governments; reconfirmed the legal framework for true common law, replacing for-profit admiralty law systems; and laid the framework for CVACs as new forms of governance. CVAC governance councils that are established by sovereign beings, each having their own system of value exchange under common law, is the only legal mandate by which the SWISSINDO Trust can be administered.

PART 4: THE DIGITAL VALUE DISTRIBUTION SYSTEM

The CVAC called GOD SKY EARTH has offered to back more than seven billion people with six million dollars apiece. That value is located digitally on computer servers. All the people of the world interact directly with the servers, without intermediaries. Transactions are recorded via basic double-entry bookkeeping. All people are connected to the servers independently, utilizing both new and existing technologies and services. Usurious monetization of this economic value is impossible: there are no taxes or interest to be paid by the people, ever. The servers manage personal, development, and business accounts. There will also be development accounts established to fund the rebuilding and repairing of our planet. GOD SKY EARTH, via OMD, thereby establishes the first transparent and secure system for the free exchange, trade and potential increase of a person’s true value using a subset of commonly held banking concepts, if not the exact architecture of a banking system. We the people may want to retire the existing banking system, but not before we replace it with a system that enables every person on the planet to trade securely and freely with one another.

SWISSINDO has spent months preparing to release a huge tranche of representational value backed up by gold to the people of the world. Each person’s account receives and distributes its contents as that person sees fit. The servers are impenetrable, secured legally and with all existing guarantees invoked. The clients are all the people of the planet. This is a historical event that will change the essence of business forever. In the historical system now crumbling beneath us, we have had economies but not communities; we have been consumers but not sovereign beings. The GOD SKY EARTH plan for distribution of the Global Collateral Accounts directly addresses the widespread fear of a global currency. There is no need for fear. Banking as we have previously understood it will go away altogether. The system to replace it is already operational for asset transfer. We are now truly free to create local communities, digitally connected. We can create these communities on our own terms.

APPENDIX: 20 FACTS OF HUMAN FINANCE

  1. Government corporations and elite businesses and organizations worldwide were lawfully foreclosed in December, 2012.
  2. These corporations’ assets all have UCC liens placed against them in lieu of payment for knowingly establishing fraudulent contracts with the people of Earth, creating a de facto slavery system.
  3. All governments are corporations and have been since at least 1934 when governments mortgaged their populations for the first time, without their consent, to pay for the corporations’ combined excesses, mistakes, and wars.
  4. These corporations continue their criminal acts to avoid the collapse of their foreclosed paper empire while awaiting help from the central banks and their printing presses.
  5. Historically, these banks and corporations have received massive payments and loan guarantees to run the presses that have sustained their central banks. These loans are backed by the combined wealth of the planet, mostly in gold, but have also included the value placed on each individual via their birth certificate.
  6. The Collateral Accounts were set up to support the combined value of the worlds’ assets, to facilitate commerce and to provide for the wealth, health and safety of the world’s people.
  7. Treaties and agreements, signed and then ignored over centuries, guarantee that this money is to be distributed to all of the people of the Earth. The elected and selected government corporations had other plans and other means not made known to the people or the trustees of the accounts until it was almost too late.
  8. For too long the accounts’ trustees dutifully obeyed the governments and central banks and gave payments and guarantees only to them and to their corporate associates and families -as they demanded was their right.
  9. But recently, after generations of careful planning and preparation, the trustees refuted the corporations’ claims on the Collateral Accounts and have instead prepared to release the funds to the people to rebuild the world.
  10. This money is entirely backed by precious metals and jewels, constituting the wealth of the world that has always been everyone’s to share equally -but wasn’t. When released, this money will cancel all odious debt for every nation and every person on Earth. It is enough to make money and all its attachments irrelevant.
  11. This money, a sum large enough to guarantee the end of financial tyranny for everyone, is available now.
  12. This money will enable long hidden technologies and medical breakthroughs to be released to all the people.
  13. This money will enable the restoration of the planet’s natural environments and will support a commitment to keeping the planet healthy with clean energy.
  14. The proof of all this new information, including the hidden history of our planet, is available now if you look. This information is less likely be found in the corporate- and government-owned mainstream media.
  15. Consider the fact that any bank mortgages you may have or other bank loans or tax payments you may owe are fraudulent. Humanity didn’t agree to be sold for corporations’ and governments’ excesses, mistakes and wars; therefore no valid contract exists.
  16. Consider that many new world communities have worked for decades – at significant risk to the people involved and their families – to ensure this distribution of the world’s wealth takes place peacefully.
  17. As a result of this event some world leaders will be detained for a short period. No being will be harmed. A temporary government and new financial structure, already available, will be put into place.
  18.  Help each other get these accounts released to the people of Earth and stop paying the bankers and their governments their fraudulent claims. Only together can we replace and eradicate our bankrupt system.
  19.  Accept that you are infinitely valuable and in every way free and that your portion of the wealth of the world is available for you now to enjoy in peace.
  20. All that remains for the people of Earth is to accept what is rightfully theirs: take back their share of the world’s wealth from those who fraudulently held it from them and claim their rights as equals among anyone. An event.

RESOURCES

“When the OPPT Shoe Dropped: Evidence That The Black-Screen, Off-ledger Global Accounts Are Real”
http://americankabuki.blogspot.ca/2013/01/when-oppt-shoe-dropped-evidence-that.html

“Connecting the OPPT Dots: More Evidence that the Off-ledger Global Accounts Are Real”
http://americankabuki.blogspot.ca/2013/02/connecting-oppt-dots-more-evidence-that.html

“Mr. Sino.AS and the Swissindo Trust: A Situational Analysis”
http://alangjr042.blogspot.ca/2013/06/paula-humfrey-mr-sinoas-and-swissindo_3.html

“SWISSINDO: PRASASTY KERATON CAKRABUWANA DAN SUMPAH CARAKA, ‘Royal Oath of Honor Council: A History of the Beginning of the End’”
http://alangjr042.blogspot.ca/2013/06/prasasty-keraton-cakrabuwana-dan-sumpah.html

“One People’s Public Trust: CVAC Government”
http://oppt-in.com/wp-content/uploads/2013/02/CVACGovernment.pdf

“New Order (Indonesia)”
http://en.wikipedia.org/wiki/New_Order_(Indonesia)

“Indonesian Proclamation of Independence, 17 August 1945”
http://www.youtube.com/watch?v=fZUYcCr4r2Y

“Pancasila”
http://en.wikipedia.org/wiki/Pancasila_(politics)

“Five Principles of Peaceful Coexistence”
http://en.wikipedia.org/wiki/Five_Principles_of_Peaceful_Coexistence

“United Nations Universal Declaration of Human Rights 1948”
http://www.jus.uio.no/lm/un.universal.declaration.of.human.rights.1948/portrait.a4.pdf

“The Green Hilton Agreement (Geneva 1963)”
http://galianku.blogspot.ca/2010/07/green-hilton-agreement-geneva-1963.html

“Supersemar – Surat Perintah Sebelas Maret (Order of March the Eleventh)”
http://en.wikipedia.org/wiki/Supersemar

“Post-colonialism”
http://en.wikipedia.org/wiki/Postcolonialism

“Bandung Conference (Asian-African Conference), 1955”
http://history.state.gov/milestones/1953-1960/BandungConf

Organisation Mondiale de Developpement (OMD) WEBSITE DRAFT
October 2012, Paris, France (.pdf available on request)

“5D Blueprint”
http://www.godskyearth.com/blog/featured/?jid=10befbcf&m=5D.Blueprin

“GSF System”
http://www.gsfsystem.ch/

Proclamation Indonesia of Independence 17-august-1945
www.youtube.com
This is an illustration how the situation in the Proclmation day of Indonesia at 17-August-1945 and some picture

https://www.facebook.com/permalink.php?story_fbid=484262061654054&id=459676060779321

Image

Posted from:

http://i-uv.com/paula-humfrey-mr-sino-as-and-the-swissindo-trust-a-situational-analysis/

Published on PERS UN-Swissindo Facebook page

Revered Mr. Sino,

I trust that you are having a wonderful birthday. I offer the attached

paper to you as a recognition of your important work as Trusty Prasasty Dynasty. Your comments are most welcome.

My very best wishes to you, Sir.

your servant,

Paula and Desmond

cc. Apriyanto, Desmond

Mr. Sino.AS and the Swissindo Trust: A Situational Analysis

by Paula Humfrey, Ph.D

2 June 2013

It is a fundamental tenet of prophetic scriptures that ‘the meek shall inherit the earth and shall delight themselves in the abundance of peace.’ (Genesis 1:26, KJV). Perhaps only a royal house that knows first hand what it is to be disenfranchised, to see its treasure steered directly away from the people it wants to help, is properly equipped to tell the story that follows.

MR.A1.Sino.AS.S“2” .IR.Soegihartonotonegoro,ST presents his kingship in a manner that has been traditional for Indonesian tribal royalty for the past millennium. He calls himself the 681st King of Kings, a reference to his lineage. He also calls himself as ‘M-1′, a title with significant meaning. M-1 is the designated hereditary trustee all of the precious metals that are locked in vaults or buried throughout the Indonesian Archipelago.

The notion of kingship is woven into Indonesian history, and this was fully acknowledged by colonial powers who dominated the people of the islands. The Portuguese, and then later the Dutch—and still later the Japanese and British—all recognized the indigenous royal houses and the kings of the archipelago. Mr. Sino.AS’s relatives retreated into an elegaic and privileged world from which they developed the concepts that they now offer to the One People.

The Swissindo Trust was created in order to consolidate the regular disbursement of funds to 25 countries via the United Nations Organization. The King always intended good uses for the gold-backed funds of the off-ledger global accounts. In his writing, Mr. Sino.AS advocates for human rights, gender parity, justice, and prosperity for all. However, the King of Kings has not been pleased with the results of Swissindo’s funding program to date. He has seen the funds that he has underwritten go to warmongering and rapacious economic systems. For a long period, he has been waiting on the right moment, the right opportunity, to return possession of the global accounts to the One People. Now he declares that the funds are in place to accomplish a significant global paradigm shift.

I researched these ideas in order to make sense of my own involvement in the Swissindo project. We could call this a white paper, an investigative report, or an opinion piece. It’s all of these. I write this as an invitation to dialogue between myself (a westerner with only a generalist’s knowledge of eastern cultures) and my colleagues, among whom I include all people who have a committed and sincere interest in this material. The only reasonable way to read this analysis is by suspending, momentarily, the order of things as we usually know them: this discussion needs to be read on terms under which every human on earth is regarded as having equal (and very substantial) value. If you can’t get your head around that idea, I recommend that you stop reading now. If you’re still with me, I invite you to follow my exploration of Swissindo’s mission as Mr. Sino.AS presents it.

It has proven challenging to locate English-language studies of the ancient eastern history of banking from an Asian point of view. I rely in part on a document called ‘The History of Banking – An Asian Perspective’. This is a presentation of data concerning the history of the off-ledger banking system that currently supports the global economy. The document’s author is unknown to me; I’d be pleased to have their name and contact details if a reader can provide them. With respect to the ‘History of Banking’ as a reliable source, one caveat: I do take issue with the author’s promulgation of racial and ethnic stereotypes. I urge readers to discard these views in favor of religious ecumenicism and tolerance for others regardless of race, heritage, or ethnicity.

I also note that much of this paper relies on material drawn directly from Wikipedia. As a source, Wikipedia be updated in real time by any of us. In this way we can all learn from one another. If this is our entry point into creating an Akashic Record of the relationship between Mr. Sino.AS and Indonesian history, so be it.

Indonesian notions of kingship are unlike western notions. There is less hereditary hierarchy; titles are created and then populated by different people in sequence as circumstances demand. The concept of the Javanese kingdom is a mandala, or a centre of the world, in the sense of both a central location and a central being, focused on the person of the king. Javanese kingship is a matter of royal-divine presence, not a specific territory or population. People may come and go without interrupting the identity of a kingdom, which lies in the succession of semi-divine kings. Javanese kingship is not based on the legitimacy of a single individual, since anyone can contest power.

The early kingdoms of the island archipelago have metaphysical origins. As Swissindo’s International Trust Officer, Mr. Sino.AS acknowledges this by describing himself as ‘Trusty Prasasty Dynasty’: Mr. Sino.AS represents the dynasties inscribed on ancient monument stones. By way of illustration, the Kutai Dynasty on Borneo produced the earliest known inscriptions in Indonesia: seven stone ‘sacrificial posts’ are inscribed in an Indian script: ‘A gift to the Brahmin priests’. The script dates from the 4th century, when Indian traders arrived on the islands of Sumatra, Java and Sulawesi. The earliest known inscriptions on Java island were produced by the kingdom of Tarumanagara, not far from modern Jakarta, between 358–669 AD. Written records of kingdom’s existence are inscribed monument stones, called ‘prasasti’ in Indonesian. A prasasti written in 5th century Sanskrit (and found in a riverbed) reads:

“This is the print of the foot soles of the very honorable Purnawarman, the king of Tarumanagara who is very brave and controls the world.”

Located nearby is the Prasasti Kebon Kopi I, also called Telapak Gadjah stone, with an inscription and the engraving of two large elephant footprints. The inscription reads:

“These elephant foot soles, akin to those of the strong Airwata (elephant, which God Indra used to ride), belongs to Tarumanagara King who is successful and full of control.”

Swissindo’s documentation also refers inspirationally to Majapahit, a vast seagoing empire of the fourteenth and fifteenth centuries. According to a 1365 source, Majapahit had 98 tributaries, stretching from Sumatra to New Guinea and consisting of present day Indonesia, Singapore, Malaysia, Brunei, southern Thailand, Sulu Archipelago, and East Timor. Little physical evidence of the empire remains, so historians rely on an old Javanese epic poem written during the Majapahit golden age. Some scholars have considered that the historical record of the empire may be “not a record of the past, but a supernatural means by which the future can be determined.” Yet other historians note that the list of rulers and details of the state structure show no sign of being invented.

Mr. Sino.AS is himself from Cirebon. The Sultanate of Cirebon, on West Java’s north coast, was founded in the late fifteenth century. Throughout the sixteenth and seventeenth centuries, the sultanate thrived as the region’s center of trade and commerce. In 1667, the sultanate separated into four royal houses, and today there are four kratons (palaces) in Cirebon; all descendants are remnants of the Cirebon Sultanate.

The Indonesian royals’ metaphysical sophistication is noteworthy. Historically, their ideas about how to live equitably in community draw from a global mosaic of philosophical and spiritual traditions. This is true of Mr. Sino.AS’s invocation of Pancasila (or, in English, the ‘Five Precepts’) in his writing about the implementation of ‘Pancasila Economic Dynamics Changes’. Pancasila describes ‘the Buddhist code of ethics, commitments to abstain from harming living beings, stealing, sexual misconduct, lying and intoxication.’ These are guidelines only, to steer us to good behaviour, keeping always in mind that the One People are now free to choose their actions for themselves, as long as they stand in full responsibility and liability for those actions.

In his publicly available correspondence and proclamations, Mr. Sino.AS thanks representatives of the One People’s Public Trust for generating new, good content on behalf of ‘the world’s richest and most powerful families and subfamilies’. Referring to the ‘Big Five Continents’: Asia, Africa, Europe, America, and Australia, the King of Kings presents his own CVAC plans. He wishes to explain the source of his legitimate authority over the off-ledger global accounts and the ‘Infinite Bank Statements’ that are produced by audit and which have historically been presented to the World Bank and the Committee of 300, under the auspices of the United Nations. Mr. Sino.AS wishes to proceed differently now.

The sovereign beings who comprise the One People of Earth are all, equally, the beneficiaries of a divine trust.

Here’s how this idea is presented in the Christian bible:

‘And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creeps upon the earth.’ (KJV, Genesis 1:26)

Each of the One People has a sovereign right bequeathed to them as a beneficiary of the Trust that is life on Earth. This sovereign right is bequeathed to the people by God the Creator. It is the responsibility of Trustees to make certain that the One People receive this bequest. The biblical definition of a bondservant is one who chooses to serve his master until death. The Swissindo Trustees have sworn themselves as bondservants to Mr. Sino. AS and also to the Creator; each Trustee has sworn an oath and bond to be answerable to Source and to the beneficiaries of the Public Trust 1776.  This bequest was not made to corporations or governments: only to the people.

In honor of Mr. Sino.AS’s birthday on June 2nd, funding for a global debt jubilee is to be ceremonially presented to the CVAC called ‘Neo the United Kingdom of God Sky Earth’. The first initiative of this CVAC (Creator’s Value Assistance Center) is to allocate funding for a global debt jubilee to the to the One People. Members of the God Sky Earth CVAC will feel that they wish to join it on account of its initial attractiveness and its ongoing high level of integrity. Other members of the One People will join other CVACs, or create their own. The CVAC model of governance, in my reckoning, exists entirely under the stewardship of the One People and it is non-coercive, notwithstanding that the God Sky Earth CVAC will have its own military.

I have been publicly mocked for taking this stance, but I’ll take it regardless: no being will be harmed. This calls into immediate question the meaning of ‘harm’. These are the parameters defining my own thought experiment: no being will lose their personal possessions or their home; no physical or metaphysical harm to any being is acceptable; no retributive punishment is acceptable. I do not mean that no being shall be detained comfortably in custody for some short period of time if they cannot stop themselves, under their own recognizance, from harming others. I find myself thinking of the ‘Truth and Reconciliation’ model here. I invite discussion on this subject.

We are likely participants in a revolutionary moment that is universal in scope and scale. If so, then this is an entirely new kind of revolution. We are waging peace. If we wage peace properly, an old and bloody order will give way without a shot being fired. As he describes it in his own writing, Mr. Sino.AS seeks to turn the existing understanding of ‘New World Order’ inside out, in order to repurpose it for service to the Light.

RESOURCES

Wikipedia: History of Indonesia

http://en.wikipedia.org/wiki/History_of_Indonesia

Wikipedia: Five Precepts (Pancasila)

http://en.wikipedia.org/wiki/Pancasila

Wikipedia: Akashic Records

http://en.wikipedia.org/wiki/Akashic_record

SUMPAH CARAKA

http://alangjr042.blogspot.ca/2013/05/sumpah-caraka.html

M1 “KING OF KINGS” MR. SINO.AS

http://alangjr042.blogspot.ca/2013/05/m1-king-of-kings-mrsinoas.html

AUTHORITY MANDATE AND GENERAL POWER OF ATTORNEY

http://alangjr042.blogspot.ca/2013/05/authority-mandate-and-general-power.html

THE OATH OF THE WORLD

http://alangjr042.blogspot.ca/2013/05/the-oath-of-world_7.html

EXHIBITS AB GLOBAL FUNDS NEGARA-NEGARA ANGGOTA PBB

http://alangjr042.blogspot.ca/2013/04/exhibits-ab-global-funds.html

IDENTIC CODE DATA OWNERSHIP

http://alangjr042.blogspot.ca/2013/04/identic-code-data-ownership_10.html

AM-FM

http://alangjr042.blogspot.ca/2013/03/am-fm_6426.html

THE WORLD RESOLUTION

http://alangjr042.blogspot.ca/2013/02/the-world-resolution.htm

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